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We’ll update this page with the latest on each language week and how you can join in and celebrate. Note these dates down in your diary and check back for the latest.
Rotuman Language Week
Sunday 10 May – Saturday 16 May 2020
Samoa Language Week
Sunday 24 May – Saturday 30 May 2020
Kiribati Language Week
Sunday 12 July – Saturday 18 July 2020
Cook Islands Language Week
Sunday 2 August – Saturday 8 August 2020
Tonga Language Week
Sunday 6 September – Saturday 12 September 2020
Tuvalu Language Week
Sunday 27 September – Sunday 3 October 2020
Fijian Language Week
Sunday 4 October – Saturday 10 October 2020
Niue Language Week
Sunday 18 October – Saturday 24 October 2020
Tokelau Language Week
Sunday 25 October – Sunday 31 October 2020
Sunday 6th – Saturday 12th September 2020
Mālō e Lelei! This week is Uike Kātoanga‘i ‘o e Lea Faka-Tonga, Tongan Language Week, and to celebrate we've brought together stories, collection objects, blogs and documentaries that highlight the richness of not just Tongan language, but all aspects of Tongan culture.
Chair of Auckland Museum's Pacific Advisory Group
As someone who was born in Tonga but raised here in Aotearoa, the Tongan language was vital for me. It was the key to unlocking the many insights and nuances to our ancient and proud culture. The Tongan language has different registers because the Kingdom of Tonga is a hierarchical society. There are different words reserved for ordinary Tongans, chiefs and for the King. This is fundamental knowledge for my traditional role as a Matāpule or talking chief.
Tongan Language Week is a unique opportunity to showcase our rich history and culture. What better way to honour it than to share some stories, historical documents and artifacts housed at the Museum? This week we focus on sharing some of those insights and nuances through stories and talanoa. Culture evolves and so too does language. The key though, is to never forgot the essence of the culture or “Taufatunga Motu‘a”.
Tu‘a ofa atu,
Auckland Museum’s Documentary Heritage team are delighted to have the opportunity to present during an online faikava session of the Inasi online kava club hosted by Pakilau o Aotearoa Manase Lua.
COVID-19 has upended everyday life on a global scale and changed the way groups of people congregate together for the foreseeable future. One silver lining of maintaining social ties while still observing our physical distance has been the ability provided by digital technology to instead meet virtually and across oceans using digital tools such as Google Meet, Skype and Zoom.
Numerous kalapu faikava, or kava clubs, around Auckland where people gathered in a relaxed social setting to partake in the drinking of kava have been impacted by the new reality of physical restrictions. When COVID-19 began gaining a foothold earlier this year, Pakilau envisioned the Inasi online kava club to be a positive outlet to encourage people not to congregate physically in these uncertain times yet still be able to gather virtually together to faikava and to talanoa. Talanoa can be translated as open-ended semi-formal discussion where many voices can be heard.
Where kalapu faikava have usually been a social space for Tongan men, Pakilau has opened the Inasi online kava club to include diverse participants and presenters who have introduced a wide spectrum of topics to the worldwide audience to talanoa in the space he has fostered online. Recent faikava online sessions of the Inasi Kava club have discussed the Labour government’s annual Budget, COVID-19 recovery progress, and advocacy for a compassionate pathway to residency to be put in place for overstayers affected by the pandemic. A ‘kava-thon’ event was held to gather signatures for a petition on this issue and taken to Parliament in July of this year.
Image: Kava bowl, Tonga. AWMM. 27505; Faikava: a Tongan literary journal; PN6519.T613 FAI
On Thursday 10th of September, Paula Legel and Leone Samu from our Documentary Heritage team will be attending the Inasi online kava club to share highlights of Pacific archival treasures we have in the Museum library, primarily the enrolment registers of Richmond Road School in Grey Lynn, Auckland.
In 2001 the Richmond Road School enrolment registers, which span a century of incoming students from 1884 - 1987, were donated to the Museum library. Many prominent figures and community leaders have come out of Richmond Road School; an All Black, a Hollywood superstar and a NZ Governor General are among the school’s illustrious alumni. The Chair of the museum’s Pacific Advisory Group, Pakilau Manase Lua, has a personal connection to the Richmond Road School as he and his sibling were enrolled as new entrants and listed in one register from the mid-1970s, along with many other children from Pacific Island families living in the school’s catchment area of Grey Lynn and Ponsonby.
Pakilau recognised that for his family and the families of many of his Polynesian schoolmates, the registers are a jump-off point for stories that could be told about the reality of that time for Pacific communities in 1970s central Auckland at the height of the Dawn Raids era. At that time, for instance, many Tongans had responded to the NZ Government invitation to come to Auckland for the short-term work opportunities offered, and then staying on past the time allowed on their work visas. ‘Overstayers’ became a term the media and many politicians of the time loaded with negativity and racism. Mainstream media at the time did not report the full story of the situation, only reported the government narrative, neglecting to describe the reality for Pacific workers, who often needed to repay loans (which enabled them to come to work in the first place) and send money back to their families in the islands. The registers dated from the late-1960s onwards are not simply a list of Pacific names and dates, they are a catalyst for talanoa, enabling the sharing of Pacific families’ experiences of Auckland at a time of significant social change.
As kaitiaki for archival treasures at the Museum we want to connect these taonga we care for with communities of people wherever they are gathering. On behalf of myself and Paula and our Doc H team, I express my thanks and appreciation in advance to Pakilau and look forward to the talanoa at the Inasi online kava club this Thursday evening. We hope that by sharing a little of our work and archival documents we can spark some rich talanoa about lived experiences of Pacific Auckland in the 1970s and personal recollections of the Dawn Raid era.
Image: Richmond Road School registers; 2002/116, MS-2002-116 | The Islanders, AWMM GN667.5 ISL
(Te Rarawa, Ngati Kuia, Hoi Tongatapu, Leimatu‘a Vava‘u)
Tapu mo e Fale ʻo Haʻa Moheofo, tapu mo Houʻeiki mo Haʻa Matapule, kaeʻumaʻa ʻa e kainga Tonga kotoa pe, kae ‘ata moʻoku ʻa e faingamalie ni ke u kau he ma’alali ʻo e uike fakamamafa ʻo e lea Faka-Tonga ʻi Aotearoa ni. Fakamolemole ka ʻi ai ha lea ʻe taʻefeʻunga, kuo u kole ke u hufanga he lea ʻoku taka he fonua ʻo Tupou mo Houʻeiki: “Ko e potopoto ʻa niu mui pe”.
This week celebrates Tongan people in Aotearoa New Zealand to celebrate and share our culture and language with everyone. Fakakoloa ʻo Aotearoa ʻaki ʻa e Lotu Moʻoni – Enriching Aotearoa New Zealand through prayer and faith.
In the heart of faith is hope. In the heart of prayer is contemplation of the challenges in our life and a belief that our words and actions can create transformative ripple effects out into the world. In these unprecedented times, hope is an articulation of what we need to change, and actions to create this change.
Siʻoto ʻofa atu, My name is Vasiti Palavi and my role here at Tāmaki Paenga Hira Auckland Museum is the Head of Collection Care. As a proud Tongan and Māori woman I have been honoured with the privilege of working across the Natural Science and Human History departments and now leading the Collection Care department here at Auckland Museum.
At the centre of my work as a kaitiaki, leading a team of expert collection managers and conservators who care for our taonga in our collection is a hope that we create a cultural heritage legacy for the future. Our cultural heritage connects us to those who have gone before us, threads into the present, and talks to those who are still to come.
Fofola e fala kae talanoa e kāinga (Laying out the mat for the families to dialogue) is a proverb that guides my practice at the Museum. It reminds/encourages me of my role in the Museum - to create the fala, or mat - a place of safety, belonging and equity. The strands of the fala connecting and weaving together the four pillars of the Tongan culture - Fakaʻapaʻapa (respect), loto tō (humility), tauhi vā (nurturing relationships) and mamahi’i me’a (loyalty/passion) to provide a platform for our families and communities to talanoa, for their voices, knowledge and ways of knowing to be amplified. It fills me with great pride that the work we do in growing knowledge and partnerships with our communities are at the core of the work that we do at Tāmaki Paenga Hira Auckland Museum.
Fakatauange naʻa mou maʻu ha Uike Lea Faka-Tonga fakakoloa mo fakamafana
ʻOfa lahi atu
In this film by Auckland-based artist Matavai Taulangau commissioned by Auckland Museum, Taulanhau visited his mother and filmed her as she talks about Mango Island, her home in Tonga and the stories behind some of the items she brought with her to Aotearoa. Watch this beautiful short film here.
From Sunday 6 September until Saturday 12 September, the Museum will be illuminated every evening in red and white in recognition of Tongan Language Week.
It is impossible to sum up a place in objects alone, but museums rely on objects to stand in for much larger stories of place and identity. These are just a few koloa (which translates to English as 'wealth', 'possessions' or 'what one values') from our Tongan collection, selected for their significance to Tongan culture.
A hair ornament from the cornonation of the King of Tonga.
AWMM. 1976.137, 47776.
Waist garment. Tonga.
AWMM. 1976.73, 47575.
Plaited fibre. Tonga.
AWMM. 1984.49, 50746.
Pandanus coil. Tonga.
AWMM. 1977.21, 48090.
AWMM. 1999.186.1, 55465.
AWMM. 1956.105.2, 34681.
Model of a trilithon of coral that stands in Tonga, the original is 17 feet high. Features the Tongan coat of arms.
W H Goss Pottery Works. AWMM. 1938.208, 24242.
In this well known memoir by William Mariner, he recounts his time in Tonga during the years 1806-1810. Stranded in the Ha’apai group, Mariner would eventually be adopted as a son by the chief Finau ‘Ulukālala II, who would give him the name Toki ‘Ukamea ("Iron Axe"). In the second half of this blog, guest writer and digital storyteller Richard Wolfgramm reflects on the enduring significance of Mariner’s memoir and his desire to bring the account of Toki ‘Ukamea to a new and global diasporic audience.
Engraving of William Mariner from 'An account of the natives of the Tonga Islands, in the South Pacific Ocean. With an original grammar and vocabulary of their language'; AWMM DU880 MAR
Here are some highlights from the Museum's collections of plants and animals, some of which are only found in Tonga.
From the North Minerva Reef.
A paratype of a species of lizard endemic to Tonga.
The Tongan whistler, found only in Tonga.
Sopolemalama Filipe Tohi is a famous Tongan community leader and artist who hails from the village of Ngelei‘a, on Tongatapu. Tohi is a master craftsman of the ancient Pacific art of lalava or lashing.
Lalava is the technology used to bind objects together in traditional Pacific architecture, tools and vaka (canoe) building. Tohi often uses the patterns of lashings to symbolize the unity of all things, past, present and future. He explains,
"My work transforms the technology of the past into a modern representation of identity and experience. By using the patterns established by lalava, I express a Polynesian heritage with metaphors that speak to our entire community."
Tohi has exhibited over the world and has sculpture in international collections including Japan, China, Norway, Saudi Arabia, Tonga, Samoa and the USA. An example of his metal sculpture is called “Hautaha (Coming Together)” and is located outside the community centre in Onehunga in Auckland. Other artwork can be seen across Aotearoa New Zealand including in Te Papa Tongarewa in Wellington, the University of Auckland’s Pasifika Fale, and Puke Ariki in New Plymouth. Tohi’s sculptures from 1980 to 2000 were mainly created in stone, wood, and mixed media, but works made since 2000 are often created from metal, using aluminum or stainless steel. He notes,
"For me, stainless steel represents the shiny new structures of the modern world. Wood is based more in tradition – in natural things from our environment."
Auckland Museum is honoured to work with such a renowned Tongan artist in the redevelopment of the South Atrium. Unveiling at the end of 2020, the renovations will establish a new public space, one that acknowledges both Mana Whenua and Pacific connections. We look forward to sharing the beauty and treasures within the new atrium area including the new work, Manulua, by Sopolemalama Filipe Tohi.
Find as many Tongan words as you can in this wordfinder, and maybe learn a few new ones along the way. When you're finished, you can find the answers here.